Dating in the bible
This precisely fits what we know about the Jews and the Old Testament.They have always been a people of one book who have guarded it with extreme care and precision.The more recent books of the cults which are placed alongside the Bible are not inspired and have no claim to be part of the canon of Scripture.Certainly so-called prophetic utterances or visions that some claim to be from God today cannot be inspired and considered as part of God’s revelation or as having any kind of authority like that of the canonical books.Roman Catholics have a total of eighty books because they recognize the Apocrypha as semicanonical.That God would provide and preserve a Canon of Scripture without addition or deletion is not only necessary, but it is logically credible.” There are a number of important considerations that must be kept in mind when considering the issue of canonicity or how the books of the Bible came to be recognized and held to be a part of the Bible. It was not necessary to wait until various councils could examine the books to determine if they were acceptable or not. Therefore, we cannot expect any more books to be discovered or written that would open the canon again and add to its sixty-six books.
Literally, it means (a) a straight rod or bar; (b) a measuring rule as a ruler used by masons and carpenters; then (c) a rule or standard for testing straightness.
If we believe that God exists as an almighty God, then revelation and inspiration are clearly possible.
If we believe in such a God, it is also probable that He would, out of love and for His own purposes and designs, reveal Himself to men.
All these employ the word in the metaphorical sense of a rule, norm, or standard. had given the word a quasi-technical religious meaning, applying it to the Bible, especially to the Jewish books.” …
In the course of time, the terms canon and canonical came to be applied to the catalogue or list of sacred books distinguished and honored as belonging to God’s inspired Word. It is important to note that religious councils at no time had any power to cause books to be inspired, rather they simply recognized that which God had inspired at the exact moment the books were written.